Alternative Spiritual Practices and LDS Women June 5, 2008
This post came out of a response to a post on Mormon Women and Alternative Spiritual Paths by Bored in Vernal that got me thinking. In the post, Bored in Vernal wonders how and if LDS women who find value in alternative spiritual paths are able to reconcile their beliefs with the LDS Church. She compares the experiences of LDS women in the early days of the Church versus the experiences of women today.
I recently took a class on Medieval women writers who often wrote on religious material. Some of these women included Julian of Norwich, Margery Kempe, and Marie de France. Several of these women had alternative spiritual experiences. Some women spoke to God or Jesus Christ. Some saw the forbidden sacrament chalice quiver and rise into the air. Many women had visions. Many engaged in self-starvation and only consumed the sacrament. The theory is that since women were devalued by both the Medieval (Catholic) Church and society, that they had to take alternative paths to access or experience a higher power. There’s also theories about why so many of these experiences involve women’s bodies.
The LDS Church is also patriarchal, though women are valued much more than they were in the Middle Ages. I wonder if women in the LDS Church are also forced to find other ways of experiencing God since they are denied the power that comes with holding the priesthood. (And yes, it is power - even if it is only used for good. Men make up the leadership of our church.) In her post, Bored in Vernal says that many women who are drawn to alternative spiritual paths within the LDS Church often either go underground or leave the church due to differences with church members and leaders. I see this as the patriarchy repressing alternative ways of seeking God that do not honor the patriarchal structure.
It is taught that men and women have different roles in the church. Men should be fathers, providers, and priesthood holders. Women should be mothers and nurturers. Notice that women lack a spiritual role; a way to access God like that of men. If men and women are truly equal in their roles, then women should have their own spiritual role. Perhaps women are creating this role for themselves by exploring alternative spiritual paths - and I think Church leaders should respect, and maybe even encourage that role. (I should note that I have read that women working in temples do have that type of spiritual role, though I haven’t done any research on this myself.)
Personally I believe that women will receive a sanctioned spiritual role within the Church equal to but not the same as the priesthood. It’s only a question of time. This is a personal revelation of mine. Perhaps the women of the church need to embrace their alternative spiritual practices and this will cause the change to occur more quickly. If many women are blessing their sick or stressed children, then maybe this will be an accepted practice. Or maybe women need to find their own spiritual paths - paths that were used during the early days of the Mormon Church.
Alternative spiritual paths can be practicing divination, healing, prophesy, speaking in tongues, experiencing visions, et cetera. I find myself most drawn to healing and this makes sense since my career goal is to be a nurse. I could see myself as using aspects of the LDS faith to promote healing and proactive health practices among members. I can see LDS midwives using their faith to guide women and their families through healthy pregnancies and births. And I believe that many families are looking for this kind of care. Perhaps I’ll have to write a post on integrating healthcare and spiritual beliefs…

